• Skip to main content
  • Skip to secondary menu
  • Skip to primary sidebar
  • Skip to footer
  • Archive
  • Resources
  • Donate

Joy In Truth

Living the Catholic life, always and everywhere for God

  • About Us
  • Contributing Writers
  • Prayers
  • Donate

Catholics Should Read, Pray, Live and Love the Bible as the Word of God

October 27, 2018 by Deacon Keith Fournier 1 Comment

Share
Tweet
Pin
Share

Woman praying

The Living, Incarnate Word, Jesus Christ, speaks to us through the written word found in the Bible. Understanding the Bible depends upon having a living relationship with the Risen Lord and, through Him, in the Spirit, a relationship with the Father.

By Deacon Keith Fournier
18 February 2017

In the Dogmatic Constitution on Divine Revelation (In Latin, Dei Verbum) a beautiful teaching from the Fathers of the Second Vatican Council on the Word of God, we read this explanation of the Bible:

(I)n the sacred books, the Father who is in heaven meets His children with great love and speaks with them; and the force and power in the word of God is so great that it stands as the support and energy of the Church, the strength of faith for her sons, the food of the soul, the pure and everlasting source of spiritual life. (Paragraph 21)

The insight provides a key to fruitfully reading the Bible.

The Living, Incarnate Word, Jesus Christ, speaks to us through the written word found in the Bible. Understanding the Bible depends upon having a living relationship with the Risen Lord and, through Him, in the Spirit, a relationship with the Father. Everyone one of us can have this relationship through prayer. Our ability to pray grows the more we actually read the Word of God, the Bible. The two feed one another and fuel one another.

St Paul wrote to Timothy, who led the struggling Church of Ephesus:

From infancy you have known (the) sacred scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work. (2 Timothy 3:15-16).

Timothy had a fruitful relationship with the Scriptures because He had an intimate loving relationship with the Lord whom they reveal. If we want to understand the Bible – and have it really change us – we need to grow in the kind of living faith Timothy had. That kind of faith will also grow in us as we read, pray and study the words of Scripture – with living faith. The two are inextricably connected.

Years ago a gathering of scripture scholars was held in Rome at the Pontifical Biblical Institute. The group encouraged what they called a kneeling exegesis. Exegesis is a word which refers to the study of the bible. I loved the phrase kneeling exegesis because it speaks to what should be obvious, but sadly is not; only through prayer can we encounter the living Word of God in the written words of the Bible.

Read about what Pope Benedict XVI said about Christian prayer.

The Bible is at the heart of the Church’s worship, faith and life. It is the Book of the Church. Christianity is not about me and Jesus but me in Jesus. Through Baptism we come to live in His Body, the Church. We are incorporated into the living, Risen Jesus Christ when we are baptized into His Church. We become members of His mystical body and we enter into that New Creation, beginning right now.

Read more about how to interpret Sacred Scripture.

When God chose to reveal Himself He did not throw a book out of heaven. Rather, the Word was made Flesh. He became one of us. Through the Incarnation—which includes the entirety of the conception, life, suffering, death, resurrection and ascension of Jesus Christ—a new creation began.

The Church is not some organizational afterthought put together after the Resurrection of Jesus. It is the plan of God for the salvation of the entire human race. The Church is the Body of the Risen Christ and the seed of the kingdom to come. Through baptism into His death and resurrection all men and women can become sons (and daughters) in the Son, beginning now and completed in the fullness of redemption at the Resurrection of our Body.

The Church is the new family into which we are reborn through the womb of that Baptismal font. This is why we call the Church Mother. In the Church we live our lives in Jesus Christ, with one another, for the sake of the world. She, the Church, is meant to become the home of the whole human race.

God has entrusted the Bible to this Church. It was first received by the early Church in the form of the Hebrew Scriptures (Old Testament books), the Gospels and the letters of the apostles that were circulated (that is what the word encyclical means) among the early Christian communities.

Later, the Canon ( from a Greek word which measuring stick), was finalized within the Church. It is intended to govern her life and worship. It is the guide for her in carrying forward the redemptive work of Jesus on earth until He comes again.

The Bible is an invitation into an encounter with the living God. Its words are not simply a formula to obtain some notion of success in life, but an invitation into a growing communion of Love with the Living Word, Jesus. The Bible is not some-thing, but reveals Some-One—Jesus Christ, the Living Word of the Father.  In those words of St. Paul to Timothy, all Scripture is inspired by God (2 Tim. 3:16). The Greek word translated inspired in English literally means God-breathed.

The early Christians received the scriptures as a gift. They knew that the sacred words were to lead to a deeper communion of love with their source, the Living Word of God. Early theologians were mystics. My favorite definition of a theologian is taken from the early Christian Monk named Evagrius of Pontus.

He said that a true a theologian is one who rests his head on the chest of Christ. The image calls to mind the beloved disciple, John, who is often depicted as doing just that in early Christian art. It speaks of the indispensable prerequisite for any fruitful study of the Bible, a relationship with the Lord Jesus which is formed and fueled in the intimacy of prayer.

Early Christians viewed the reading of Scripture as a way of encountering the Living Word, who gives Himself as bread to those who feed on this written Word. This practice is kept alive in the Christian monastic tradition, particularly among Benedictines in the West.

This intimate relationship with the Lord in and through His Word is embedded in the Eastern Christian tradition, catholic and Orthodox, and is especially evident in the writings of the early Church fathers. They wrote in a sort of stream of scriptural consciousness, moving from inspired thoughts to actual biblical quotes and back; most often without any reference to the specific chapter and verse. The text was living within them. To use a phrase from my childhood they knew it by heart.

This way of encountering the Lord in His Word can be cultivated in our own lives as well. It involves meeting the Lord in His word and being changed in that encounter. It can inform a rhythmic way of life steeped in the practice of the presence of God throughout the day. Participation in the rich and beautiful pattern of the Liturgical life of the Church, filled as it is with the Biblical texts that are arranged for the faithful every day, helps to develop this rhythm.

This relational approach to reading and praying the Bible is referred to in Western writings as Lectio Divina and I wrote about it for Catholic Online in an article entitled, Praying the Bible: Lectio Divina Helps us Fall in Love with the Living Word which you can read here.

Read more about Lectio Divina.

On July 11th in the liturgical calendar of the Latin Rite of the Catholic Church we remember Saint Benedict of Nursia, the great founder of Western Monasticism. He wrote a rule or way of life for the brothers who followed Jesus along with him. These words are contained within it:

What, dear brothers, is more delightful than this voice of the Lord calling to us? See how the Lord in his love shows us the way of life. Clothed then with faith and the performance of good works, let us set out on this way, with the Gospel for our guide – that we may deserve to see him who has called us to his kingdom. (1 Thessalonians 2:12).

These words can guide all of us as Christians, no matter what our state in life or vocation. We can all hear the voice of the Lord. He speaks to us in so many ways. We can hear His voice guiding us. One of the primary ways that can happen is through the Word of God, the Bible. The Bible is a treasure which has been given to us by the Holy Spirit. Let us open up the treasure chest, read, pray, live, love and encounter the Living Word in the written word of God.

*****

Caring is sharing. Please share on social media.

Photo Credit: Ben White, unsplash, unsplash.com/@benwhitephotography

Deacon Keith Fournier

Deacon Keith A. Fournier, the Editor in Chief of Catholic Online, is also the Founder and Chairman of Common Good Foundation and Common Good Alliance. A Catholic Deacon of the Diocese of Richmond, Virginia, he and his wife Laurine have five grown children and seven grandchildren. He is a human rights lawyer and public policy advocate who has long been active at the intersection of faith and culture. He served as the first and founding Executive Director of the American Center for Law and Justice in the nineteen nineties. Deacon Fournier is the Dean and Chaplain of Catholic Online School, a project of Your Catholic Voice Foundation.

Share
Tweet
Pin
Share

Filed Under: Catholic Life, Scripture Tagged With: Bible, Prayer, Sacred Scripture, Vatican II, Word of God

Commenting Guidelines

Comments and discussions are encouraged! Please tell us what you think. Inflammatory or inappropriate comments will not be published. All comments are held in moderation for a short time prior to publishing.

Reader Interactions

Comments

  1. Renata Hunter says

    May 21, 2019 at 19:42

    The power of Scripture to purify us is revealed by the author. He shows us how the WORD OF GOD is alive in us. It can form us and transform us.

    Reply

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

Primary Sidebar

get informed with eternal-life-relevant stuff and receive a free quick reference guide on the devil’s tactics!

Saint Stories to Catechize

Dialogue With the Saints

Why Be Catholic?

Keep it Ad Free!

Help keep this site ad free: DONATE

Podcasts

  • Once Saved, Always Saved?
  • A Brief Look at Human Freedom
  • The Devil’s House
  • The Story of Jonah
  • Relativism Has A Lot To Do With America Today
  • Is America On The Road to Communism?

Quote of The Day

“We have a Catholic will when we love God and obey God, love the Church and obey the Church. We have a Catholic intellect when we live consciously in the presence of the realities that God through His Church has revealed”—Frank Sheed

St. (Mother) Teresa of Calcutta

“Abortion is the greatest destroyer of peace today.”

Footer

get informed with eternal-life-relevant stuff and receive a free quick-reference guide on the devil’s tactics!

Categories

Pope St. John Paul II:

Jesus Christ meets the man of every age, including our own, with the same words: “You will know the truth, and the truth will make you free.” These words contain both a fundamental requirement and a warning: the requirement of an honest relationship with regard to truth as a condition for authentic freedom, and the warning to avoid every kind of illusory freedom, every superficial unilateral freedom, every freedom that fails to enter into the whole truth about man and the world.  (Redemptor Hominis No. 12)

Copyright Information

Copyright Joy In Truth. All rights reserved. Reproduction of material from this website for commercial purposes or unauthorized use without written permission is prohibited. For reprint permission use the contact page.

Helpful Links

  • About Us
  • Act of Spiritual Communion Prayer
  • Donate to Joy In Truth
  • Donation Confirmation
  • Donation Failed
  • Donor Dashboard
  • Privacy Policy
  • Resources
  • The Way of the Cross by Saint Alphonsus Liguori